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Almost every person uses the word "nirvana".
But what this word actually means truly know
only a few people. So let us read this web page
in order to learn slightly more on the subject
of nirvana.
Part A:
Introductory information about the phenomenon of
nirvana:
#A1.
Nirvana - what is it:
Dictionaries usually describe nirvana as a
"state of perfect bliss achieved by the soul"
that can be accomplished through practicing
Buddhism or Hinduism. In turn my research
and my personal experiencing of this
extraordinary sensual phenomenon
tell that nirvana is an unique sensation
of an overwhelming happiness, which
can appear in everyone - if the level of
moral energy
accumulated in the counter-body of this
person bursts from the counter-body
and begins to spill into the physical body.
According to my findings practically
everyone can experience nirvana -
if only earns for himself or herself the
amount of moral energy which exceeds
the threshold value which is called the
"nirvana threshold". Means that in
reality experiencing nirvana can be
earned in a similar manner as body
builders earn their impressive muscles.
Nirvana takes place in people because of an interesting mechanism, which
I would like to summarise here briefly. This mechanism was established
in the result of my personal research. It depends on accumulating in
our system of bodies of a unique form of energy, which is called
moral energy. In order to accumulate
in themselves this moral energy, people need to carry out special kind of work,
which has this attribute, that it lifts these people upward in an invisible
type of field which we call moral field. Moral field is similar
to gravity field - namely it is invisible to eyes, but it affects everything
that we are doing. This field causes, that these our activities which
go uphill in this moral field, require from us putting effort into them,
similarly as in gravity field climbing uphill always requires from us
putting effort into this climbing. But as we climb uphill in the moral field,
the level of our energy increases, similarly as the level of our potential
energy increases when we climb uphill in the gravity field. When the level
of moral energy, that we accumulated due to this climbing uphill in the
mortal field, exceeds a certain level called the nirvana threshold
this moral energy reaches such a high pressure in us, that it opens kind
of safety valves and starts to flow outside of our body. This escape
of moral energy from us is perceived by us as the sensation of experiencing nirvana.
Thus actually nirvana is an ordinary sensual experience, that everyone
can earn and try. If someone still keeps climbing the moral field while
experiencing nirvana, then this extraordinary feeling can be extended
at any possible length of time. So there can be people who experience
nirvana for months, or even years. The ultimate goal of our civilisation
should be that everyone experiences nirvana for the duration of the whole life!
Extensive descriptions of nirvana are provided
in subsection JF1 to JF9 from volume 9 of
monograph
[1/4]
entitled "Advanced magnetic devices",
and also in subsection A6 from volume 1 of
monograph
[8].
entitled Totalizm.
These descriptions explain in details what
actually is this
moral energy,
how to increase in ourselves the amount of it,
and how to calculate the amount of work that
is required in order to induce in us the state
of nirvana. This web page repeats the most
vital information originally presented over
there.
#A2.
The goal of this web page:
Usually the only literature with scientific
inclinations, which describe nirvana, are
dictionaries and encyclopaedias. Therefore
we all believe that this phenomenon is as
mythical as ancient gods. But actually there
are people on Earth who experienced
in person this overwhelming phenomenon.
I have the good fortune to be one of them.
Therefore this web page provides the
first hand
personal description about this extraordinary
sensual phenomenon. In addition to this,
I am a scientist. Therefore while experiencing
nirvana I simultaneously carried out complex
scientific research of this phenomenon. This
is why I am able to explain it so completely,
and even subject to calculations. My
descriptions of nirvana presented on this web
page and in chapter JF from volume 9 of
monograph
[1/4]
probably are the only scientific treatise
about nirvana, which was written by someone
who actually experienced it. So herewith I
have the pleasure to invite to reading of this
web page, and also that unique monograph.
(Notice that monograph
[1/4]
is downloadable free of charge via
"Menu 2" and
"Menu 4"
from the left margin of this web page.)
From the above stems the goal of this web
page. This goal is to supply to interested people
the basic information about the extraordinary
sensual phenomenon popularly called "nirvana".
Everyone is able to earn this phenomenon.
In order to download copies of free monographs
[1/4] and
[8],
which assumed the honourable function of
dissemination of, amongst others, the unknown
knowledge about nirvana, click on green
coloured links to these publications provided
on this web page.
I experienced the phenomenon of nirvana
continually for around 9 months, since December
1997 until September 1998. Probably I would
experience it even for much longer - if not that
my Professorship in the serene island of Borneo
then finished and I needed to return to the
harsh reality of unemployment in economically
depressed New Zealand. Since I am a professional
scientist, during these 9 months of experiencing
nirvana I subjected it to thorough research and
to numerous experiments. Outcomes of these
experiments and research are presented in
chapter JF from volume 9 of monograph [1/4],
while earlier - in subsection A6 from volume 1
of the older monograph [8] Totalizm.
In turn to make easier to access these outcomes
in present times of internet, I summarised them
also on this web page.
#A3.
Why it is very important that every inhabitant of the Earth learns about nirvana:
Motto:
"Nirvana is the most important out of all phenomena that people can perceive with their senses.
But the humanity still knows almost nothing about it."
Since the beginning of time our planet was
divided into various systems of the type of
different ideologies, manners of governing,
religions, philosophies, etc. But in spite that
all these systems used different names and
fought with remaining systems about various
insignificant technical details, in fact all of
them were based on exactly the same
principle. Namely, all of them forced
people to do works for other members
of the society. So no matter whether a given
system was called imperialism or called communism,
and also no matter whether it was atheistic,
neutral, or practiced a religion of some sort,
always the main function of it boiled down to
the forcing labour from people. Therefore for
each of these systems the definition of Carl
Marks was true, which stated something along
the lines, that "a country is a system organised
to force labour from people". Because of this
omnipresence of forcing people to do works,
the human civilisation to-date can be called
the civilisation of forcing. Of course,
in order to have in this forcing some handy
"stick" against these people who avoid
working, at the moment our civilisation uses
the best amongst all tools of oppression and
forcing, means "money". However, in places
where still slavery is practiced (e.g. sex slavery,
labour camps, or concentration camps),
sometimes for such forcing our civilisation
still uses real "sticks" and real slave drivers.
However, independently from this human system
to-date, which is based on the forcing of labour
from people with the use of a "stick" of some sort,
it is also possible to use a completely different
system for the functioning of societies, based
on voluntary works. In this alternative system
people work voluntarily to earn a heavenly
"reward" wisely designed by
god
himself. This reward is the phenomenon of
nirvana
described on this web page - for details see
item #D1 below.
Because the phenomenon of
nirvana
can be used as a motivation reward which
is able to replace money in the functioning of
entire societies and civilisations, it is hugely
vital for us to learn more about it. After all, with
the use of nirvana it is possible to create a society
which is working on completely different, and
indescribably more happy principles, than
human societies to-date. Only such principles
of operation of societies which are based on
the voluntary work rewarded with the nirvana,
are fully moral. As such, these are the only
principles for the organising of societies,
which were designed and are approved by
god.
Thus, the learning of this shocking fact, that
god provided us with something much better
than money, and that on the basis of this
something the functioning of entire civilisations
can be organised in much more happy manner
from our present one, is another reason why
it is really worth to read this web page.
For people nirvana represents only a marginal
phenomenon at the moment. The reason is that
evil powers
which secretly operate on the Earth do not allow
correct knowledge about nirvana to be disseminated
amongst people. For this reason, practically
almost all descriptions of nirvana in existence
on the Earth, introduce more confusion than
information. In the result, a huge majority of
people lives so-car without any knowledge of
the existence of nirvana, and without learning
the taste of it. Practically even a significant
proportion of these ones who actually experienced
nirvana at some stage of their lives, has no
idea what actually happened to them. Also as
so far, a proportion of these people who never
learned the taste of nirvana still believe that they
live decently. After all, they have cars and
fridges full of food, and also television sets
which make sure that these people have not
noticed that they are not happy at all. Therefore,
another reason for which it is worth to read
this web page is learning that there is such a
thing as nirvana, and how it manifests itself,
that the nirvana can be earned in our normal
physical life, that in an appropriate moral
atmosphere and a suitable social situation nirvana
can be maintained for the duration of the entire
life, and that the experiencing of nirvana demonstrates
to people how it feels when someone is truly happy.
The above situation rapidly changes at the
moment when people build so-called
time vehicles.
After all, at that moment instead of the living
through just one life, and then dying, these
people can live forever. This is because they
are able to repetitively shift back in time to years
of their youth. This in turn allows them to relive
again and again the entire their life, and
simultaneously to remember these repetitions
of their lives through which they already lived.
Unfortunately, such everlasting life obtained
through the repetitive shifting back in time has
one major drawback. Namely, sitting infinitively
long in front of television sets and viewing again
and again the same films, is no funny then
at all. In turn when someone realises then,
that is unhappy, then through repetitions of
this unhappy life such a person only makes
deeper and more powerful this feeling of
being unhappy. In the result, if time vehicles
are given to the civilisation like our present
one, then instead of making people increasingly
happier, they make members of this civilisation
to experience the true
everlasting hell.
The only salvation from this "everlasting hell"
is if before the first shifting back in time, people
earn for themselves the "totaliztic nirvana"
described on this web page. Therefore,
learning about the totaliztic nirvana, and also
learning how to accomplish it, is an absolutely
necessary condition for saving ourselves from
"everlasting hell", and for accomplishing the
state of "everlasting happiness". The gaining
of knowledge about the necessity of fulfilling
this condition is still another vital reason
to read carefully the content of this web page.
Part B:
Descriptions and explanations of the phenomenon of
nirvana:
#B1.
Sensations which we experience during a totaliztic nirvana:
It appears that I am the first person on Earth
who managed to earn for himself a nirvana
through a deliberate increase in the level of
moral energy
recommended by the philosophy of
totalizm.
Probably I am also one of these rare Europeans
with the gift of technical thinking, who actually
managed to experience such an earned nirvana
and become aware that what they feel is nirvana.
This in turn, apart from an honour, imposes
also certain obligations (e.g. that my
findings and experiences I share with
other people). After all, before totalizm
was formulated, old ways of accomplishing
nirvana through meditations, self-improvement,
or through leading a saintly life, were very
difficult to fulfil, and completely without clear
guidelines. Not mentioning the fact, that
previously there was no popularly available
knowledge which would inform people how
to recognize it when the nirvana finally arrives
to them. In addition to this, accomplishing
a nirvana runs against present philosophies
of life, which are oriented towards
parasitism
and which emphasize the importance of
material gains more then spiritual achievements.
Therefore, since I was granted the honour that
as a first human I earned this extraordinary
state, I believe that I have the obligation to
describe how one exactly feels when
accomplishes the state of nirvana. Here
is my description of the totaliztic nirvana.
Although this description comes from the
"first hand", it is still very crude and approximate,
simply because the totaliztic nirvana is so
extraordinary, heavenly, and indefinable,
that someone needs really to experience
it for himself or herself to know what it is
about.
Starting my descriptions from the comparison
of investments to results, I must certify that the
success of the final accomplishing the totaliztic
nirvana is definitely worth going through the tough
effort of earning it. The state of the permanent
happiness that one experiences after reaching
such a nirvana is impossible to simulate with
anything, or compare to anything. After my
personal experiencing how the totaliztic nirvana
feels like, now I understand why in Buddhism
the accomplishing a state of "nirvana" represents
a chief goal for all efforts, and also a final purpose
of all activities. It is really wonderful that totalizm
found the effective key, which allows normal
people to accomplish nirvana in a much easier,
more practical, and socially more useful manner
then meditations, and that due to this key now
nirvana is opened for everyone who wishes to
earn it.
The totaliztic nirvana is experienced as an
extremely intensive feeling of internal happiness,
which is dynamically oozing from inside of us,
to outside. It gives literally an impression,
as if someone is being ripped apart by happiness -
or as if somewhere inside of us there are
"valves" from which some invisible happy
energy is gushing out. By trying to escape
from our body, this energy seems to blow
and tear the body apart. If I would like to describe
more accurately these "valves", then after
careful "listening" into inside of me when I
was experiencing my nirvana, I could clearly
feel in my own body several definite points
(chakras), from which this happy energy was
gushing. In my own case, the most large
and the most clear of these valves is located
somewhere on the back, or to be more precise
at the lung side of the spine, at the height of
the lower ends of my shoulder blades. The
feeling of happiness that is oozing from it,
is literally blowing my breath from inside.
It provides me with a kind of feelings which
we experience when with a dry body we
rapidly submerge into pleasantly heated
water - although the rapid submerging into
the warm water belongs to the sensation of
a pleasant blocking of the breath, while the
nirvana gives me the sensation of a pleasant
blowing out the breath. Furthermore, the touch
of pleasantly warmed water is not comparable
with the pleasant flow of the happy energy of
nirvana through every single cell of my body.
The second large valve (chakra) in my body,
is attached to my spine near the abdomen,
at the height of the upper end of my hip bones.
From this one, a very pleasant sensation is
spreading through the whole of my body,
which resembles a kind of satisfaction and
contentment which is distantly similar to that
one which I would feel, if after a long starvation
and thirst I received a wonderful food and drink.
Of course, it is not comparable with any food
and drink. The next two very strong such valves,
from which two very strong streams of happiness
are oozing, are located like in the centres of
my thigh bones (pointed to the front), between
my knee and my hip. The sensation that is
gushing from these two is also different,
because it roughly could be compared with
the pleasure that radiates from our legs
when after a very long and tiring march
in a hot climate, we spread our body and
rest in shade on something very soft and
adjustable. In addition to the above, in my
body I can clearly distinguish several further
such "valves", from each one of which some
kind of an extremely pleasant sensation
is gushing. The sensation produced by
each one of these valves differs from
sensation produced by other such valves,
but it "melts" together with other feelings
in a kind of like a symphony of happiness
which is blowing apart my body. For example,
I can clearly sense such valves of the
gushing happiness in the inner (throat)
part of my spine at the base of my neck,
at the outside ends of the shoulder bones
at their back parts, in the frontal side of
my upper arm bones, between my elbow
and shoulder, in centres of my hands at
their outer side, and also in several other
places. (One observation I made afterwards,
is that when Christians made a cross sign
during prayers, they always mechanically
touch four points on their body, which
represent the outlets from four such
their "valves" - see also subsection I5.3
from volume 5 of monograph [1/4].)
The sensation of happiness that is
gushing from all these spots is very
permanent and it stays with me all the
time. Practically it is oozing and blowing
me apart continually, no matter what
I am doing. I feel it when I am sitting,
walking, working, talking with someone,
shopping, driving in a bus, etc. The only
time when the brain does not register it,
is during my sleep. At the time when
I was writing these descriptions I was
already experiencing it continually for
around half a year. Only sometimes
for a very short period it was deafen
by some rapid problems or sorrows
that I experienced, but immediately
when these negative stimulus diminished,
the feeling of this overwhelming happiness
was returning to me. The intensity of
this feeling is not constant, and it changes
relatively fast, depending on the temporary
fluctuation of my moral energy. Therefore,
when I needed to spend some time on
activities which were strongly reducing
my moral energy, e.g. on teaching my
students, pulling something out of
bureaucrats, running around, standing
in queues or in offices, etc., at the end
I clearly felt the significant drop down in
the intensity of the sensation. In turn, if I
did something that intensively increased
my moral energy, then the feeling of this
happiness immediately was increasing
in the intensity. For example, I noted that
if I personally made and post altruistically
(for free) to people who waited for them,
a series of around 20 copies of my monograph
[1/2] (in 7 volumes), which I was distributing
at that time, I was magnifying the intensity
of this feeling by multiplier of 2. (Note that
making and sending 20 copies of my monograph
[1/2] was an enormous totaliztic effort,
motivated by the will to increase moral
energy of other people by stimulating
their minds.) The permanent sensation
of happiness after finishing this task,
was twice as strong as the initial feeling
of the swift river of happiness that was
flowing through my body initially
(I actually was experiencing this like
a swift river transformed into the
roaring waterfall "Niagara"). Because
in present times, the life supplies us
with much more occasion when our
moral energy is reduced, then situations
when our moral energy is generated,
only the intended and purposely
designed totaliztic moral work is
able to induce nirvana. In my own
case nirvana arrived only because
I continually and purposely generated
moral energy for a long time. However,
my observations how fast it is diminishing
immediately after for some reasons
I needed to stop my generation of moral
energy, indicates that it requires a continual
and very devoted effort to keep it all the time.
Nirvana is the most wonderful reward that a
person can receive for leading a moral,
wise, agreeable with the laws of the universe,
active, and useful life. If I would to compare
it illustratively to something that yields similarly
intensive and pleasant sensations, the only
phenomenon which roughly could be comparable
to totaliztic nirvana, are sexual experiences:
totaliztic nirvana is felt approximately like
a sexual orgasm which lasts infinitively long.
However, there is a significant difference
between the character of sensations which
are bursting in an impulse during a sexual
orgasm, and the permanent feeling of happiness
which originates from the nirvana. An orgasm
has sensual attributes, and can be defined
more as a powerful pleasure, than as happiness.
In turn the totaliztic nirvana has a decisively
spiritual character, and definitely is a happiness.
In order to provide here an illustrative comparison
of the happiness and a powerful feeling of
pleasure, let us consider a situation that we
are deeply and secretly in love with someone,
and one day the object of our dreams told
us something very nice on a neutral topic,
while the next time this object sensually
stroked us. Both sensations that we would
experience on these occasions would be
very similar to themselves, and the person
who would experience them, most probably
would both of them describe as a feeling of
happiness. However, the first one (nice words)
would have the more spiritual character,
and in fact would belong to the category of
happiness, while the second one (stroking) -
the sensual character, and it would belong
more to a strong pleasure, than to a happiness
(although the border between these two is
rather blending).
At the end of this report about how one feels
the totaliztic nirvana, I should answer one
possible question: is it worth all the effort?
Well, myself I am rather a non-typical case,
as I would still live according to totalizm, even
if the nirvana would not exist at all. This is
because I am limitlessly convinced about
the correctness of this philosophy. After all,
at the time when the nirvana arrived to me,
I had no idea that a nirvana can be earned
with the use of totalizm. I finally recognized it,
and named it, only after around a half of year
since it arrived. During this first half of year,
I was constantly surprised, and constantly
wondering about the reasons why I am
experiencing this strange feeling of permanent
happiness. But if now someone asks me about
my personal opinion, as to whether it is worth
to undertake the effort of living according to
the recommendations of totalizm, to accomplish
the nirvana, I would answer: even if totalizm
offers nothing else apart of nirvana, I still would
not be able to live even a single day when
I would not do something to earn it.
#B2.
With what attributes of nirvana, the philosophy of
totalizm
explains the functioning of nirvana as an "ultimate reward"
that represents a payment and the highest compensation
for morally completed physical labour, prepared by
god
to perform the same social functions for which presently
people use money:
In the light of findings of the philosophy of
totalizm
this indescribable happiness and pleasure
which one feels after accomplishing the
phenomenon of
nirvana
represents the ultimate reward and
the highest compensation which anyone
is able to receive for his or her voluntarily
labour. As such ultimate reward and
compensation, the
nirvana
can be utilised by morally advanced
civilisations for a positive motivation
of people. (This positive motivation,
or "positive reinforcement", is such
one which allows to receive from people
their contribution of heavy labour,
and also allows to accomplish by a
given society all its goals, but is
completely deprived of forcing the
labour through the use of money,
enslaving, punishment, blackmailing,
or suffering.) Therefore the nirvana,
amongst others, provides a principle
for organising totaliztic societies on
basis of voluntarily work rewarded
with nirvana, means deprived of forcing
work from people with money - as it is
explained more comprehensively in
item #D1 of this web page, and also
on a separate web page about the
political party of totalizm.
The motivating force of nirvana is
much higher from that of the present money.
So the only reason why the today people
still do not strive to nirvana, is a complete
lack of knowledge about nirvana in our
present society. (In my opinion this
lack of knowledge about nirvana is caused
on purpose by these
evil powers
which push our civilisation into the darkness of
parasitism.)
My private opinion states, although at the present
stage I am not able to prove it formally, that
the phenomenon of
nirvana
was designed on purpose in such a manner
that it allows to organise the functioning of
entire totaliztic societies on the basis of
nirvana. This is because the nirvana
displays not only the ability to positively
motivate work of people, and thus in highly
moral societies it can replace not only the
function of present money. In addition, the
appearance of nirvana is surrounded by
a whole array of moral conditions. These
conditions in turn cause, that the nirvana
cannot be accomplished by people who
do not fulfil strict moral requirements.
For these reasons in my personal opinion
nirvana is a kind of ultimate heavenly reward
which was perfectly thought for, and wisely
protected, by
god,
so that it serves only to these people and to
these societies, which earned it with their
highly moral behaviour.
Nirvana displays a whole array of attributes,
which give to it the character of just such an
ultimate reward and the highest compensation.
It is because of these attributes, that nirvana
is able to eliminate on Earth the forcing of work
from people with the use of money, and to
replace this forced labour with the voluntary
contribution of work in order to earn the ultimate
reward in the form of nirvana. As such,
the nirvana bears the potential for complete
transformation of principles on which humanity
do operates. Let us review here the most vital
attributes of this heavenly reward. Here they are:
(1)
The nirvana is a source of indescribable happiness
and pleasure for people who earned it for themselves.
The huge explosion of happiness and pleasure which
literally blows apart the body of people who earned
nirvana for themselves, cannot be described with
any words. In order to learn it, one must experience
it in person. The only commonly known sensual
experience which is closest to the nirvana, is the
described in item #B1 of this web page
orgasm which lasts
forever. Therefore everyone who once
tested the nirvana, later is going to act in the way
which allows him or her to experience it for as
long as possible, or allows to earn it again. This
in turn means undertaking by such someone
the efforts of continuous voluntarily moral work
for the good of other people.
(2)
The nirvana in a miraculous way changes
characters and personalities of people who experience
it, giving to these people all attributes which are
the most sought for in every society.
People who just experience nirvana are extremely
pleasant in relationship, nice to others, helpful,
satisfied with whatever they already have, with
a willingness and almost a pleasure they undertake
even the most difficult and heavy work which
serves to the good of other people, etc., etc.
This in turn makes the society of people who
experience nirvana, a kind of ideal society in
which everyone would wish to live and with
which everyone would like to interact on everyday
basis. In fact, from my own experiences described
in item #B4 below I know for sure, that all people
literally are craving to companionship and for
contacts with a person who just is in the state of
nirvana. The attractiveness of such a person
becomes irresistible. Furthermore, such a person
in some miraculous manner gains all these
attributes which people seek in other people.
(3)
In an appropriate moral climate and social conditions
the nirvana can be maintained for the duration of the
entire someone's life.
This in turn inspires for the intense effort aimed at
the good of other people, maintained for the duration
of the entire someone's life. Such a work in turn rewards
with nirvana not only the person who voluntarily contributes
this work, but it also increases the prosperity and happiness
of the entire given society.
(4)
The nirvana promotes the work which includes a significant
physical component - and thus disallows the alienation
of someone from a true life, prevents loosing the realism,
disables the formation of classes or placing someone
above others, etc.
The nirvana cannot be earned just solely by a mental
(office) work. Therefore it forces people to do both kinds
of work, means physical and mental. As it is explained
in part C of this web page, if one does NOT do a
physical work, one also does NOT generate moral
energy. In turn without moral energy there is no
nirvana. This attribute of nirvana disallows that
people who earn nirvana could alienate themselves
from a real life and live in so-called "ivory towers".
It also promotes the equality of all people and
the lack of classes or subdivisions into physical
labourers and mental workers - all nirvana
earners must equally sweat with physical effort
to earn the nirvana. Notice that in the history of
Earth there were attempts to liquidate classes,
of the type of forcing bureaucrats, scientists and
office workers by Mao Tse Tung (and also by
Pol Pot) to carry out seasonal physical labour.
But because these attempts were based on
forcing people, not on voluntarism, they never
succeeded in practice.
(5)
The nirvana inspires the voluntarily work with a
significant component of physical labour towards
good of other people, and the refraining from
working for material compensation.
After all, the only manner of earning nirvana is
to undertake the voluntarily physical labour with
a full awareness that, amongst others: (a) this
work serves for the good of other people, (b) it
does NOT serve for material gains of ourselves,
(c) we are not forced in any way to carry out this
work, and that (d) we carry out this work in the
most effective and productive manner which we
can afford in given conditions. These attributes
of nirvana make it socially extremely useful,
efficient, economical, etc.
(6)
The nirvana opens a burst of unstoppable creativity.
The extraordinary aspect of nirvana is, that in these
people who experienced it, it opens the inexhaustible
source of fully original creativity. Although I myself was
originally creative a long time before I earned nirvana
in 1998, after I experienced it a true explosion of creative
ideas has opened for me. In fact, after the nirvana,
creative ideas come to my mind much faster than I am
able to write them down. And we must remember that
at the moment of experiencing nirvana I was 52 years
old, means I was in the age in which normal creators
already exhaust all their creative ideas. In time when I
am writing this item I am almost 61 years old. But in
fact my creativity is still so intense, that if not the fact
that my activities are strongly suppressed almost
continually, while instead of having a chance for
technical implementations of my inventions, I am
repetitively made
redundant from my jobs,
in more appropriate conditions probably I would be
able to build
time vehicles
and to reassure the immortality to people, still within
my present physical life.
(7)
In jobs of the fundamental significance for the society,
nirvana can be earned in process of carrying out the
professional duties. For example farmers, gardeners,
millers, bakers, cooks, brick layers, nurses, etc., all these
are able to earn the nirvana just only when with the
required motivation they carry out their normal job
duties.
(8)
The nirvana does NOT tolerate any cheating.
After all, everyone who experiences the nirvana immediately
is aware of his or her extraordinary state. The nirvana
is a source of such huge happiness and pleasure, that
it cannot be overlooked. The experiencing of nirvana
cannot also be hidden from others, nor pretended.
Everyone who earned the nirvana by himself or
by herself immediately recognises it in others from the
unique expression on their faces - see "Fig. #1" below.
In turn this unique expression of happiness that blasts
someone apart, cannot be faked - one needs to
really experience the nirvana in order to have it
etched into the face. Thus, the nirvana does not
tolerate any cheating - as in present times frequently
it takes place with money.
(9)
The nirvana rewards in the absolutely fair manner.
The discrepancies in human system of rewarding are
well known. In fact, for example the highest salaries
almost always receive these people who do the least
work, but the most of wind. Simultaneously, the ones
who really work professionally and efficiently, in the
human system of rewarding usually avoid of all prises.
However, the nirvana is based on the
god's
justice, not on the human one. So rewarded in it are
the true accomplishments in all forms attempted.
Thus, the more someone works, and the wider and
more beneficial influence his or her work has for the
good of other people, the higher level of nirvana such
someone earns for himself or for herself.
(10)
The nirvana eliminates all forms of social evil.
For example, these ones who once tasted the nirvana
cannot bother anymore with drugs, or alcohol.
This is because all other substitutes of happiness
are very poor in comparison to nirvana. As such,
they are not worth the effort. So when the society
tastes the nirvana, then none previous forms of
social evil are going to tempt nor trouble it.
(11)
The nirvana motivates morality and continuous
self-improvement. In order to earn and to maintain
the nirvana, it is necessary to act absolutely moral.
Furthermore, the nirvana has a whole range of levels.
So the accomplishing these next levels for oneself,
motivates people to the increasingly more devoted
voluntary work towards the happiness of other people,
and also inspires them to intellectually invent increasingly
better manners of earning the nirvana.
(12)
The nirvana is able to eliminate
UFOnauts-changelings
from key positions. After all, the sharp moral
requirements imposed by
god
on the accomplishing of nirvana, make impossible
to earn this heavenly state by some immoral
UFOnauts-changelings.
So in order to eliminate these UFOnauts from the key
positions on Earth, it suffices to impose a requirement
onto all politicians and onto all leaders, that in sight
of the nation they must continually maintain the state
of nirvana. As such, nirvana is presently the only
phenomenon which allows a definitive distinguishing
between people and UFOnauts. Everyone who just
experiences nirvana must definitely be a human, as
an UFOnaut would never be able to earn the nirvana
for himself.
* * *
The above attributes cause, that nirvana
in fact is able to replace present buying
of labour with money. This in turn opens the
way for the formation of societies which function
perfectly without the use of money. Furthermore,
nirvana is able to allow a drastic social
transformations. For example, the present
forcing labour with money can be replaced
by voluntary labour rewarded with nirvana -
as this is explained in item #D1 below.
Because of the nirvana, the present class
pyramid of mutual exploitation can
be replaced with an equal partnership
and cooperation. The present atmosphere
of force, exploitation, misery, and suffering
on Earth, nirvana is able to transform into
the common happiness, harmony, cooperation
and peace.
#B3.
The mechanism which causes the arrival of totaliztic nirvana:
By subjecting to continuous scrutiny the
sensations of nirvana that I experienced,
and also by careful "listening" what happens
inside of myself, I arrived to an illustrative
explanation what is the mechanism of
causing the nirvana. Therefore, in this item
I describe conclusions about this mechanism.
But I would like to make a reservation
that my descriptions represent only an
initial step to the working out this explanation,
which is based on rather sparse data,
and that perhaps further research may
require these explanations to be further
improved.
According to my explanation, moral energy
that is accumulated in our counter-material
body, can be compared to an ideally elastic
gas (i.e. the "oxygen for our spirit" - means
the "oxygen for our counter-body"). Our
counter-material body could be compared
to a rubber tube, or an elastic rubber container,
which is to store our moral energy resources.
This tube or container has several "safety valves"
(in Eastern religions, and in occultism, these
"safety valves" usually are called "chakras",
while this monograph calls them "counter-organs" -
see subsection I5.3 from volume 5 of monograph
[1/4]), the outlets from which are placed inside
of our physical body - means within the volume
of our body. In turn the value of the "coefficient
of moral saturation" (µ) could be illustratively
compared to the "pressure" under which this
perfectly elastic moral energy is compressed
in that "rubber tube" of our counter-material
body. If, in the effect of doing a totaliztic moral
work, we accumulate moral energy in our
counter-material body, the pressure "µ" of this
moral energy is growing. As this pressure is
growing, also the escape of moral energy back
to our physical body occurring mainly because
our feelings let it out back through these numerous
valves (chakras), is increasing - see subsection
I5.5 from volume 5 of monograph [1/4]. But if
we compress our moral energy much faster
then it manages to decompress through these
valves (chakras), the pressure "µ" of moral
energy is constantly raising. When the pressure
"µ" exceeds the threshold value "µ>µnirvana",
then this pressure causes the opening of the
internal "safety valves" ("chakras"), and moral
energy starts to decompress and pour into the
interior of our body. In turn this decompression
and flowing of moral energy through the volume
of our body, causes all these pleasurable sensations
of "being blown apart by a dynamic flow of happiness".
The above explanations reveal, that the mechanism
of this phenomenon could be defined in the
following manner: "the totaliztic nirvana is
a surge of moral energy, caused by the high
pressure of this energy, and occurring through
chakras located in our body and directed towards
the volume of this body; this surge induces a whole
array of extremely pleasurable sensations type
happiness, which dynamically blow our body apart".
At this point it is worth to add, that the above
mechanism of the operation of totaliztic nirvana
was identified still during times when I was
experiencing this nirvana. But it took me next
three years of analyses, investigations, and
putting facts together, before at the beginning
of 2001 I realised, that exactly the same mechanism
lies at the foundations of all other feelings and
emotions experienced by people. All feelings
which people experience, in reality are sensations
which are induced when the moral energy flows
from counter-body to physical body.
Thus, by identifying the mechanism of nirvana
in 1998, three years alter I was also able to work
out and describe the mechanism of experiencing
all other feelings, which (the mechanism) is
presented in subsection I5.5 from volume 5
of monograph [1/4]. Emphasised here should
be the fact, that previously humanity remained
in a complete darkness as to what actually our
feelings are, and only descriptions from subsection
I5.5 of monograph [1/4] (also summarised in
subsection JA7.1 of [1/4]) explain exactly what
causes the appearance of feelings and what is
mechanism inducing feelings' sensations.
#B4.
The totaliztic nirvana shows up:
All people who are in the state of totaliztic
nirvana, always telepathically and visually
are radiating an unique impression of happiness.
Unfortunately, because so far in our culture
and philosophy there was almost nothing
known on this subject, most frequently
people who are just in the state of totaliztic
nirvana, are not recognized conscientiously
by other people (although I noted, and am
going to describe here, that such recognition
is perfectly carried out on the subconscious
level, therefore these people who just are
experiencing the totaliztic nirvana, are acting
at opposite sex like powerful magnets,
attracting to themselves those who in normal
situation would not even take a slightest notice
of them). Also themselves, these people
usually do not know that the strange feelings
that they are experiencing, actually represent
the state of nirvana. Only after someone,
like myself, experiences this state,
and becomes aware what it means,
only then he or she immediately starts
to recognize it in others, who also experienced it.
In this way, for example I am absolutely sure
that the totaliztic nirvana was experienced by
the late Mother Teresa, although so far I have
not encountered any mention anywhere that
she experienced anything other then normal.
If one sees her video, or a photograph, one
may notice that she radiates with a very special
kind of happiness, which is very characteristic
to nirvana.
In 1987 I was on a course in Christchurch, which
was organised for tutors of New Zealand Polytechnics.
On this course was also, amongst other tutors,
a young tutor of nursing (twenty something years
of age) from the Polytechnic in Christchurch - I do
not remember even her name. At that time she
fascinated my scientific intuition and observation
capabilities, because in the objective sense - i.e.
from her face contour and from natural appearance,
she was one of the most ugly women that I met
in my life. But she was always smiling, always was
full of vigour and optimism, and always was radiating
from herself this very unique feeling of happiness
which every person in her vicinity was unknowingly
perceiving. These attributes drastically transformed
her objective appearance, and subjectively were
making a very special woman out of her. She was
always surrounded with a crowd of male admirers
who were worshipping her, and when there were
any group activities, in her group always wanted to
participate all male members of the course,
and these men who were not allowed to her group,
were always showing a great disappointment.
Only after experiencing my own nirvana, I realized
that these her subjective attributes were simply
manifestations of the nirvana state, that she was
then experiencing. This nirvana was radiating from
her to all people around, thus making her irresistible
to every single male in our group. From other
analysis (e.g. these presented in subsection JF8
from volume 5 of monograph [1/4]) I already know
by now, that the profession of a nurse creates the
highest chances for earning the totaliztic nirvana
in a natural manner, by simply doing someone's
job. Furthermore, because of the critical situation
in which most of patients is, the totaliztic moral work
of nurses, almost always is positively taken by the
majority of patients. This means that for nurses is
positive the second segment of the equation which
in monograph [1/4] is numbered (2JF8). This in
turn causes a growth, not a decrease, of moral
energy in a given nurse. For this reason, some
appropriately motivated nurses may accomplish
the state of totaliztic nirvana entirely instinctively,
and just by doing their job.
Exactly the same attraction of the opposite sex,
I observed on myself when I was in the state of
totaliztic nirvana. For the scientific exactitude I
am going to describe here thoroughly my observations,
although I am aware that for some readers my
scientific observations may sound as a manifestation
of a non-totaliztic bragging about, or showing off
(to these people I would like to say, that all the
manifestations that I am describing here,
disappeared immediately after my nirvana
finished).
In times when I do not experience nirvana, when
for example I am in a bus, and a pretty woman is
getting inside, then because of my non-interesting
appearance and conventional dressing, her eyes
were passing uninterestingly through me and wondered
somewhere inside of the buss. Even if it would be
a honour and pleasure for me when she sits next
to me, a pretty woman almost always picked a sit
next to someone else. Of course, because this is
happening to me all my life through, I am used to it.
But after I accomplished the totaliztic nirvana, the
whole situation got a drastic change. When I was
in the state of nirvana, and any woman was entering
a bus (she would not need to be pretty, although
even the prettiest ones followed the same routine),
her eyes as usually were nonchalantly scanning
the faces of passengers to reach at some stage
my face. After her eyes lied on me, most frequently
she started to behave as if an invisible magnet
was attracting her to me. She was not able to take
her eyes from my face any more. So when she
was walking inside, she constantly looked at me.
Usually, she also sit next to me, unless there was
no free sit around. Because I was just a passive
observer of what happens next, and purposely
I was avoiding taking any initiative that would
disturb the natural development of situation,
frequently it was also this woman that would
initiate the talk.
However, when an incoming woman was not
making a visual contact, i.e. when she would
not look at me at the moment of getting inside
of a bus, then no signs of this attraction would
take place. In such cases, a woman would
behave typically - i.e. as if I am non-existing
in the bus. Because of my character of the
born scientist, who is doing research at all
times, at every place, and in every situation,
I managed to make also some quantifying
observations. For example, I noted that if
I sit alone in an almost empty bus, and
I am just being overwhelmed by my feelings
of nirvana, then around two-third (i.e. around
60-70%) of women who were entering the
bus, and who by a chance made a visual
contact with me, would then sit on one of
the nearby sits (means that even if they
do not sit next to me, they would sit on
any nearby sits like one on the other side
of the aisle, or on a sit just in front of me
or just behind of me). Simultaneously,
the intense curiosity with which they were
looking at me during approaching one
of these sits, indicated that they selected
this sit utterly on purpose. In turn, at times
when I am not in the nirvana, in similar
circumstances only a very small fraction
of woman would choose nearby sit (much
less then 6%).
Similar events also took place in every other
situation when I was in the state of nirvana.
At work, during shopping, during a walk, etc.,
always young women instead of continuing
their chores, after a nonchalant passing their
eyes thorough my face, rapidly started to show
their interest in me, interrupted what they were
doing, came closer, made flaunt poses, flirty
grimaces, tried to direct my attention at them,
start talk, etc. All these experiences were very
new and unusual for me. They arrived completely
unexpectedly, and they flooded me at the time
when I was not used to flirty treatment by so large
number of young and attractive women. Therefore,
in some situations, this manifestative interest of
young women in me started to even be slightly
embarrassing.
Although a reliable scientific research still needs
to be done on this matter, it is possible to conclude
already that everyone who accomplished the state
of totaliztic nirvana, is irresistibly attracting significant
majority of the opposite sex - if there is a priory eye
contact taking place. This fact is already confirmed
by the case when I was irresistibly attracted by this
nursing tutor from Christchurch, in spite of her
physical ugliness, by the same case when I registered
that the same nurse was irresistibly attracting all
other male participants of that particular course,
and also by the case when I experienced my own
nirvana and I was attracting all young women
which made an eye contact with me.
Fig. #1. Those who are experiencing nirvana look differently!
Nirvana changes the appearance of people. It actually
can be notices on faces of those ones who experience it.
This is Figure JF1 from monograph
[1/4]
and also Figure C1 from treatise
[7/2] -
both Figures downloadable free of charge
via this web page. This illustration shows
a totaliztic being which originates from
a stellar civilisation that practices totalizm.
It is this civilisation that continually for
many millenia tries to help humanity
in the effort of freeing people from the
occupation of
evil UFOnauts
(in past called "devils") who torment
humanity since the beginning of times.
Members of such totaliztic civilisations
maintain continuous nirvana for the
duration of entire their lives. Amongst
other things, the above drawing tries to
illustrate also the subtle expression
of happiness that is emanated from
faces of those who just experience a form
of nirvana. More information about the
above totaliztic being in nirvana, and
also about an extraordinary
telepathic transmitter and receiver
which this being holds in hands, is
provided on a separate web pages about
telepathy and about
God.
* * *
Notice that you can see the enlargement
of each illustration from this web site. For this, it suffices to click
on this illustration. Furthermore, most of the internet browsers that you
may use, including the popular "Internet Explorer", allow also to
download each illustration
to your own computer, where it can be looked at, reduced or enlarged
to the size that you may want, or printed with your own graphical software.
#B5.
Transformations of personalities and characters of people who managed to accomplish the totaliztic nirvana:
The totaliztic nirvana have this attribute, that
all people who managed to accomplish it,
undergo an amazing transformation. Let us
list here and briefly explain the most vital
attributes of this extraordinary transformation:
1.
The domination of the beauty of the soul
over the appearance of the body.
The appearance of people who accomplished
the totaliztic nirvana displays an extraordinary
transformation. Namely literally they overwhelm
with their inner beauty almost everyone who watches
them, in spite that these ones who watch them see
also all imperfections of their bodies. To express this
in other words, people who just are experiencing
nirvana look beautiful and attractive, even if everyone
actually see that their body is average, if not ugly.
2.
The disappearance of attributes of personality and character
which typically are considered to be negative and unpleasant
for others.
People who just are experiencing totaliztic nirvana
in some strange manner loose all attributes which
for other people turn out to be negative and unpleasant
to put up with. And so, such people are always very
polite to everyone, pleasant in dealing with, peaceful,
friendly towards everyone, helpful, smiling, enthusiastic,
full of vigour, and providing an interesting company.
It is almost impossible to provoke them to aggressiveness,
attack, anger, revenge, jealousy, etc. Also all these
attributes seem to emerge naturally from their souls -
i.e. they do not need to put effort or acting to be like this.
3.
The accomplishing of a full happiness, fulfilment,
and satisfaction from whatever they already have.
Another extraordinary attribute of people who just
are experiencing nirvana, is that they are absolutely
happy, fulfilled, and satisfied with whatever they already
accomplished and have. Thus all desires and needs
to gain something more disappear from them. They
do not have ambitions to climb to higher positions,
or to earn more money, etc. Whatever they already
have and with what they accomplished their nirvana,
makes them fully happy and unlimitedly satisfied with
their lives.
* * *
In fact the accomplishing the state of totaliztic
nirvana turns people into ideal citizens of their
country and civilisation. They are happy,
fulfilled, and satisfied, from whatever they
already have, work voluntarily and efficiently,
do not complain and do not regret, do not
threaten anyone’s position nor authority, and
very much wish that the situation in which they
are lasted forever.
#B6.
Three different mechanisms of nirvana:
When I experienced the totaliztic nirvana,
and when I was able to recognize the unique
feeling of happiness that this nirvana is
accompanied by, I realized that ones in
my life I unknowingly had the occasion
of being affected by all these sensations.
This was in 1968. At that time I was a
student at the Technical University of
Wroclaw, Poland. In that historic year,
mass demonstrations, which were protesting
against the despotic rules of a communistic
dictator of Poland from that period, a person
named Władysław Gomułka (1905-1982),
were held at my university. Although these
demonstrations were squashed, and
Gomułka was deprived power only two
years later by another communistic
dictator named Edward Gierek, still for
a significant number of participants of
these demonstrations, including myself,
they were the source of a non-forgettable
experience of the "nirvana of crowd",
that lasted for several hours. Of course,
because there was a general lack of
knowledge what it all means, most
probably no participant of that
demonstration actually had an idea
that he or she is just experiencing the
"nirvana of crowd". Therefore it took
totalizm to identify, name, and to theoretically
explain the sensations of a common happiness,
which were experienced by that crowd.
That particular nirvana appeared in the
moment, when patriotically motivated
crowd of students, packed tightly into
the main hall at the Technical University
of Wroclaw, like sardines in a tin, was
listening to representatives from various
factories in Wroclaw (PaFaWag, Archimedes,
Fadroma, etc.), who delivered to the
leaders of the demonstrations financial
donations to support the cause, and
simultaneously were giving the fiery
speeches full of patriotism, high-flying
ideas, and ordinary human solidarity.
During these speeches, moral energy
of the crowd was growing rapidly, and
in a certain moment it reached the
threshold of nirvana. Some people
started to cry out of happiness, others
started to scream like in a hysteria,
many simply were so shocked, that
were petrified and unable to move,
and almost everyone loosed control
over what was happening. The
demonstration transformed into
a havoc of the patriotic nirvana.
What happened then, it is difficult
to describe, and it simply must be
experienced to be understood.
If for example, there would be a
need for a volunteer, who for the
good of the crowd would need to
experience an instant and torturous
death, then at that particular moment
of time almost everyone who reached
the state of nirvana would volunteer
to die without a smallest regret,
and without a smallest delay.
The memory of that particular patriotic event,
proved later to be extremely useful for working
out, and describing, different mechanisms which
cause various types of nirvana. (According to
totalizm, in our life nothing happens just by
a chance, and everything that we experience
is carefully designed, carries a deep meaning,
and has an important purpose. Therefore,
I believe, this patriotic experience was a part
of the comprehensive preparation to complete
my mission on Earth.)
Only as late as during the stage of theoretical
analyses of the nirvana phenomenon, I also
realized that a distantly similar to the powerful
feeling that one experiences during nirvana,
is a kind of weak feeling of happiness which
appears when someone is under the powerful
influence of alcohol, or drugs. Unfortunately,
the weak and distorted feeling of happiness
which is appearing after a large dose of alcohol
or drugs, is a very miserable substitute for
the powerful and clear feelings experienced
during the nirvana. Differences between them
include: (1) alcohol or drug feeling is much
weaker (i.e. I would estimate it at the level
of only around 10% of the feeling experienced
during the initial stage of nirvana), and (2)
alcohol or drug feeling is distorted by the
chemical poisoning of our senses in the brain.
This distortion of the feelings by poisoned
senses in the brain caused that for a long
time I was unable to recognize that there
is some reminiscence between feelings
originating from these two different sources,
and therefore for a long time I was unaware
that the mechanism of "feeling high" after
taking alcohol or drugs, works on a similar
principle as mechanism of nirvana.
But shortly before writing this monograph
I linked these two separate feelings together,
and worked out the mechanism of a
"drug simulation of nirvana" that I am
describing below. This mechanism reveals
that the fate and experiences of alcoholics
and drug addicts are also controlled by
moral energy, and are related to nirvana
and to the downhill philosophical lifecycle
explained in subsection JD1.2 from
volume 8 of monograph [1/4].
As my experience and theoretical deductions
revealed it, from the point of view of the mechanism
which induces a nirvana, there are three basic
categories of this phenomenon. The first of these
can be called an "earned nirvana", the second - a
"drug simulation of nirvana", whereas the third
one - a "resonance nirvana".
A good example of an "earned nirvana",
can be the totaliztic nirvana described before on
this web page. The attributes which are characteristic
for every earned nirvana include: (a) that the arrival
of this nirvana is accomplished through a hard
and long effort of doing numerous activities of
a totaliztic moral work type, which gradually increase
(pile-up) moral energy in a given person, (b) that
it is very long-lasting, for example people who
keep up with continuous doing totaliztic moral
works, may keep experiencing such an earned
nirvana continually for months, years, an even
the whole life, and (c) that there is no limit for
the maximal level of intensity of sensations
that a given person in nirvana may experience -
i.e. someone devoted to doing totaliztic moral
works can intensify this nirvana to so high level
that the sensation of happiness may literally
blow him or her apart and that this sensation
is able to deafen practically all other sensations,
most probably including even the strongest pain
and suffering. Furthermore, the feeling of happiness
which is the outcome of the earned nirvana,
was paid for with the huge effort and labour
(and therefore morally "earned") long before
the sensation appeared. Therefore this sensation
is not going to be followed by various unpleasant
consequences which would be required to fulfil
the moral law that "everything in our life must be
earned" (see subsection I4.1.1 from volume 5
of monograph [1/4]).
The second category of a nirvana-like state,
which can be called a "drug simulation
of nirvana", is easy to explain on the basis
of our knowledge of the mechanism which
causes an "earned nirvana". To cause a
drug simulated nirvana to appear, a special
chemical substance needs to be used,
which somehow opens one of the "valves"
(chakras) that keep our moral energy
inside of us. This substance is simply one
of numerous known drugs ("narcotics")
or alcohol. After a given "valve" is open,
our moral energy compressed inside of
us, is rushing out through the body, in a
manner similar as this happens in an
earned nirvana. However, this rush is
much more limited, because a given
drug opens only one amongst numerous
such valves from our body, and also
because the pressure of moral energy
inside of us is much lower then during
an earned nirvana. In turn this rush of
moral energy through our body, causes
a pleasurable sensation of "getting high".
The much richer bouquet of this sensation
is experienced during an earned nirvana.
But if it is accomplished in a chemical
manner, by the use of drugs, only a much
poorer and distorted version of this sensation
is experienced. In addition to the fact that
sensations are much weaker because
they originate from one chakra only
and because the pressure of moral
energy is lower, they are also heavily
distorted by the action of chemicals at
our senses. Therefore a drug simulation
of nirvana is only a miserable substitute
to a real, earned nirvana. Furthermore,
unfortunately for the drug users, each
opening of their "valves" causes the rapid
depletion of their moral energy. So drug
users are getting high, but simultaneously
they are rapidly loosing their moral energy.
Because they usually are not replenishing
this energy equally fast as they are letting
it out, their reserves of moral energy is
disappearing rapidly, thus having two
consequences: (1) they need to use
increasingly larger doses of drugs to
get high, and (2) they are fast approaching
the level of µ=0 which causes their moral
suffocation and death (proceeded by all
signs of moral suffocation, such as
depression, destructiveness,
etc. - see descriptions from subsection
JD1.6.3 in volume 8 of monograph [1/4]).
A drug simulation of nirvana represents
a totaliztic sin of self-destruction in the
most pure form, as it rapidly, and very
intensively, reduces moral energy of
the sinner. Totalizm forbids even trying
to accomplish the state of a drug simulation
of nirvana, because this state runs sharply
against all moral laws, and thus it always
brings a severe moral punishment.
One of numerous examples of the third category
of nirvana, i.e. a "resonance nirvana",
is the "nirvana of crowd" described before.
It appears when a positively motivated crowd
of people boosts its own moral energy via a
principle of resonance. From the "taste" point
of view, the sensations of happiness that such
a resonance nirvana provides, are almost
identical to sensations generated by the
earned nirvana. The only differences between
these two boil down to: (a) mechanism that
causes this sensation of happiness to appear
(this mechanism is going to be described in
a next paragraph), (b) the intensity of the
feeling of happiness (in a resonance nirvana,
for the reasons described later, the level of
happiness being reached, is limited by the
mechanism itself, and therefore much lower
then in the totaliztic nirvana; for example in
my own case it was around 3 times lower
then during the peak period of my totaliztic
nirvana), and (c) the length of the period
one experiences these feelings (because
of the lack of a continuous supply of moral
energy, the resonance nirvana usually
ceases immediately after the crowd, which
caused it, goes home). Furthermore, the
resonance nirvana appears without
previous earning it. Therefore according
to the moral law "of earning everything"
(which is described in subsection I4.1.1
from volume 5 of monograph [1/4]),
the bill for this phenomenon is going
to be given later. This practically means
that living through this nirvana is connected
with some negative consequences,
which later are to pest a given person.
The mechanism of resonance nirvana, which
causes it to appear, is based on a phenomenon,
which amongst scientists that specialize in control
systems, and also amongst automation engineers,
is known under the name of a "positive feedback".
Such a feedback is formed by a second segment
from the equation that is described in subsection JF8
from volume 9 of monograph [1/4], namely from
the equation number (2JF8): E = FS + (µ/µr)fs.
An example taken from our everyday life, which
illustrates this mechanism, is the feedback which
appears in the electronic acoustic systems, that
are composed of a microphone, which via an
amplifier is connected to one, or more, loud
speakers. When the microphone receives some
kind of a squeaky signal, the amplifier enlarges
it and forwards to loud speakers, which via the
air send it back to the microphone, which after
receiving and amplifying forwards it back to loud
speakers, and so on. In the final result, if by some
chance such an electronic acoustic system is
so tuned, that the rate of amplification exceeds
the dumping capabilities of the hall, then it goes
into a kind of very squeaky tone of the sound
feedback, which probably is very well known
to every reader. The characteristic properties
of this squeaky tone include: (1) it has a build-in
upper limit (perhaps the reader noted that after
such a vocal feedback, the intensity of the noise
always stabilises on a specific level, above which
a given combination of parameters is unable to go),
(2) to accomplish this feedback, it is necessary
that a resonance system does exist, which is
composed of at least of two components
(i.e. a loud speaker and a microphone),
which exchange the signal in a closed circuit
that uses two different channels (e.g. it is send
electrically from a microphone to a speaker,
and then re-send vocally from a speaker back
to a microphone), and (3) that at least one of
these two channels includes an amplifier, the
ratio of amplifying of which is exceeding the
damping capability of the whole system.
In exactly the same manner as this was in the
above system of a microphone and a loud
speaker, a resonance nirvana is formed in
a crowd of people. For example, if a group
of people of over critical mass (the mass of
this crowd, means the number of people who
are participating in it, is an equivalent to the
amplifying ratio in an electronic system)
gathers together in order to carry out some
highly motivated act (e.g. to fight against
oppression and injustice), then according
to the previously mentioned equation number
(2JF8), in some of these people an impulse
of the product: feeling (F) multiplied by motivation
(S), is generated. This in turn causes the telepathic
sending this impulse to minds of other people
in the crowd, who opened their counter-material
bodies to the arrival of such a telepathic signal.
In the result these, people generate their receiving
dose of moral energy, which is resulting from
the second segment of the previously mentioned
equation number (2JF8), namely from the
segment Er=(µ/µr)fs. Then, this receiving
dose of moral energy becomes the sending
signal, which is forwarded to minds of other
people, who then become the receivers and
generate their own receiving doze of moral
energy Er=(µ/µr)fs, etc., etc., the signal is
rapidly growing. In the final result, in such
a crowd which telepathically stimulates itself,
the product of feelings (F) and motivations (S)
is rapidly growing, thus causing in a significant
proportion of participants the fast increase of
the resultant moral energy (E). Therefore,
in a relatively short time (of minutes), this
moral energy starts to exceed the nirvana
threshold, and the telepathically open participants
of a given crowd are rapidly, and almost
simultaneously, achieving a state of nirvana.
#B7.
Mass hysteria - as a reversal of the resonance nirvana:
There is also a negative phenomenon,
which represents an exact opposite to
a resonance nirvana. Instead of the
increase in moral energy, it causes a
rapid drop of this energy in the whole
crowd. It is usually known as the
"mass hysteria". It quite frequently
occurs amongst crowds of women
of the Malay race, who seem to be
especially prone to this phenomenon.
It causes such enormous reduction
of moral energy in the participants
of a given crowd, that almost all victims
of such a mass hysteria land in hospitals,
while the process of pulling them out
of the telepathic feedback requires
a medical intervention. In Malaysia
there were cases that whole factories
with female crews needed to be stopped,
while almost all workers needed to be
taken to hospitals, because they all fell
victims of such a mass hysteria, completely
loosing control and rational mind.
One of my acquaintances, Indian by birth,
and therefore more resistant to such a
mass hysteria than her Malay fellows,
described to me one such an attack,
which she experienced when she was
a student and lived in a female hostel.
She even took a part in the rescue
operation. The hysteria attack initially
blasted in a room located at the very
end of the hostel's corridor. In the
room where my acquaintance was
living, it could be heard as the blast
of the powerful scream of girls, which
started to come from that particular room.
The scream made an impression
that something extremely scary
affected these girls, and that it
generated a fear that make them
loose their senses. A few seconds
later the attack was shifted to occupants
of the next room. They blasted with
a choir of the similar powerful scream,
and joined their neighbours which were
already screaming out their senses.
Then, the attack started to behave as
if it was a kind of a dark wave or a cloud,
that was slowly floating along the corridor
from a room to a room. A room after
a room, the female inhabitants of that
hostel started to blast with this uncontrollable
scream. A large-scale rescue operation
needed to be started to save the girls.
Phenomena, like this mass hysteria,
cannot be rationally explained in any
other way apart of the telepathic passing
of the extremely negative feelings.
Part C:
Earning for ourselves the totaliztic
nirvana:
#C1.
How to earn a totaliztic nirvana:
Motto:
"Extraordinary outcomes cannot be accomplished without putting additional thoughts and efforts into them."
The amazing fact which emerges from my research
on nirvana is that actually this phenomenon can
be earned practically by everyone - if one wishes
to experience it.
After previous parts of this web page
explained exactly what a nirvana is, and why this
extraordinary phenomenon is worth being earned,
now there is a time to describe systematically how
one should earn the totaliztic nirvana for himself
or herself. From the previous descriptions it starts
to appear that there should be two basic ways of
earning the totaliztic nirvana, namely (A) through
morally correct doing our normal job, and (B)
through the completion of an altruistic activity
especially designed and carried out for this
purpose. Each one out of these two methods
of earning nirvana for ourselves is described
in subsection JF9 from volume 9 of monograph
[1/4].
I suggest to download for yourself this free monograph
and read these subsections. I am not going to
reproduce them here because they occupy too
much memory.
I should add here, that in fact I was a first person
who earned a nirvana - not just experienced it
by a pure accident. The earning of nirvana
depends simply on doing continually for a specified period of time a selective
type of work (called moral work), which
has this property that it runs uphill in the invisible field called moral field.
(Moral field is very similar to gravity field - means it is invisible for our
senses and if one climbs uphill in this field one needs to put significant
effort into such climbing, but his/her moral energy is increasing with the
height accomplished in this field.) If this intentional climbing in
the moral field increases someone's level of moral energy above the so-called
nirvana threshold then this energy opens a kind of safety valves
and starts to spontaneously dissipate to the environment from the body
of this person. In turn this flow of moral energy from inside of one's body
to the outside, is experienced as the overwhelming sensation of pleasure,
called nirvana.
#C2.
Determination of the amount of
moral energy
which we managed to earn:
If someone wishes to earn a totaliztic nirvana,
then the extremely useful is an ability to
determine the amount of
moral energy
that this someone is generating in the result
of carrying out selected moral works. In times
when I experienced the totaliztic nirvana, I
managed to develop a system of units and
equations, which allow to determine the amount
of moral energy that someone generates.
It become possible because sensations
which are experienced during a nirvana
are very sensitive to a current changes
in the level of someone's moral energy.
Therefore, at that special time I was able
to research how individual my activities
and works influence the level of moral
energy. In this item I am going to summarise
most vital out of these my findings.
The most important step towards acquiring the
ability of determining the amount of moral energy,
was when in 1998 I established and introduced
to the use the unit of moral energy. This unit defines
the quantity of this energy and the amount of
human labour that one needs to give in order
to generate that unit of energy. In order to
explain here what I mean, in the first stage of
the development of classical mechanics, an
unit of power was introduced which was called
a "horsepower" (or "horse of power").
It was used to describe a power of engines and
locomotives. Therefore by stating that a given locomotive
has a power of let's say 2000 "horses of power",
old-timers could easily imagine how powerful
this locomotive was. They simply were imagining
a struggle of that locomotive, with 2000 horses,
in order to establish which one of them has
a higher power. When totalizm introduced
a new concept of "moral energy" or "zwow",
also a need appeared to introduce a kind
of similarly "illustrative" unit of this energy,
which would give to people a rough idea
as to what it takes to accumulate the amount
of moral energy which is equal to this unit.
On the basis of my calculations of the labour
which I needed to put in order to earn, and
then to maintain my totaliztic nirvana, I was
able to introduce such a unit of moral energy
(zwow). I call this unit a "1 [hour of physical struggle]",
and I mark it with the symbol "1 [hps]".
In this unit, the word "struggle" is used on
purpose instead of the word "labour" or
"work". It is intended to realize, that the
work that one needs to put during that
1 hour, is more than just a "heavy physical
labour" - it is actually a struggle in which
we give from ourselves as much effort
as only our body is physically capable
to give. I defined this unit of moral energy
in the following manner:
"one hour of physical struggle, or 1
[hps], is such an amount of moral energy,
which a single person is capable to generate
through a morally positive heavy physical
work carried out without the visual contact
with the recipients of this work, if he or she
physically is going to work very hard by a
whole hour, and he or she is going to put
in this struggle the entire contribution of the
multilevel feelings (i.e. pain, tiredness, sweat,
sleepiness, boredom, etc.) that normally
it is possible to withstand, and also the
entire load of positive moral motivations
that a typical person is capable to induce
in himself or herself." Please notice, that
[hps] is a unit of energy, similarly as units
of energy are also [kWh] - which is used
to measure electrical energy consumed in
households, or [joule] - which mechanics
use. Only that [hps] is used to determine
amounts of moral energy, while these other
units are used for electrical and mechanical
energy.
When I established the unit of moral energy,
means when I established [hps], it become
possible to determine the absolute amount
of moral energy "E" which at the time of
experiencing nirvana I had accumulated in
my counter-body. As it turned out this amount
was then around E=1200 [gfh].
After determining this absolute amount of moral
energy E=1200 [hps], with the accomplishing of
which the nirvana appeared in me, it turned out
that for many reasons it is very clumsy to operate
on this absolute amount. Much more handy turns
to be a quantity named the "relative level or moral
energy" and marked "µ". This quantity is introduced
in subsection JD1.6.1 from volume 8 of monograph
[1/4], and is expressed by the equation number
(1B6.1): "µ=E/Emax". The relative level or moral
energy (µ) is defined as the ratio of moral energy
(E) that someone managed to accumulate in a
given moment of time, to the moral capacity
(Emax) of this person. (This "moral capacity
is the maximal amount "Emax" of moral energy
that this person could possibly accumulate in
circumstances that this person currently lives in.)
If we would like to illustrate for ourselves what this
"µ" is, then we could understand it as a kind of
pressure under which we compress in ourselves
this ideally elastic moral energy. If this quantity
takes the value "µ=0", practically this means
that the pressure of moral energy in a given
person drops down to the zero level of a moral
vacuum of the nature that surround us (note that
according to laws that rule the behaviour of energy,
such a zero-level vacuum sucks moral energy
from everything that surrounds it). In turn when
this quantity takes the value "µ=1", this corresponds
to the accomplishing the highest pressure of
moral energy that is possible to be accomplished
by a human being (note that according to laws
that rule the flows of energies, in case of accomplishing
so high pressure of energy, moral energy will
tend to escape fast to everything that surrounds
such a person). As this is going to be explained
in the further part of this item, for myself the
moral capacity "Emax" amounts to around
Emax=2000 [hps], while at the time of writing
this web page (in 2006) my "µ" was at the level
of around µ=0.35 (the reason is that around the
time of writing this subsection I was unemployed
and living permanently in harsh moral realities
of New Zealand, where people are not very
supportive to anyone who wishes to lead a
totaliztic life, and thus where it is extremely
difficult to maintain a high level of moral
energy). However, in 1998, i.e. at the time
when I was preparing the original descriptions
of the totaliztic nirvana that are summarised on
this web page I was living in serene Sarawak
of Borneo, surrounded by close to nature,
positive people, and thus my coefficient of
moral saturation was at the level of around
"µnirvana=0.6" (thus my moral energy "E"
was then at the level of around E=1200
[hps] at that particular time). This special
value of µ=0.6, at which nirvana appears,
is called the "µnirvana" (i.e. µnirvana = 0.6).
In order to accomplish nirvana, one needs
firstly lift his or her "µ" to this threshold value
of µ = µnirvana = 0.6.
* * *
Equations and units indicated above allow
to solve practical problems connected with
earning a nirvana. For example, they allow
to calculate roughly how may days it takes
one to earn the state of nirvana, what is the
efficiency of subsequent moral types of work,
etc. Below I am providing one practical
example of a problem, which illustrates
the use of these equations and units for
earning a totaliztic nirvana
(for further examples see subsection JF9
from volume 9 of monograph [1/4]).
Problem 1. Mrs X is accompanying
her husband to a one-year contract in a poor
area. Because she was going to do only her
housewife's duty, and also she had no many
local acquaintances, she decided to use the
opportunity of the incoming year with the relative
large margin of free time, to earn the totaliztic
nirvana. She planned to accomplish this nirvana
by baking in her own kitchen several different
types of cakes that melted in mouth, for which
she was famous amongst her friends. Then
she intended to anonymously distribute these
cakes free of charge, to be eaten by residents
of a local old-folk home, orphanage, kitchen
for unemployed, home for battered wives and
children, and drug rehabilitation centre. Her
cakes had this property that their heavenly
taste was originating from a very intensive
contribution of labour, skills, and motivations,
while from the ingredients point of view they
were relatively inexpensive. Because her
kitchen in the new place of living was in a
poor condition, and also because making
these elaborate cakes was providing a rather
high level of feeling (F), she estimated that
making one such a cake with the altruistic
motivation (S) that she could accomplish,
should result in generating around t=6.5 [hps].
How many cakes she should bake in total
in order to earn the totaliztic nirvana within
the span of n=100 days, if in the initial stage
her "µ" was at the level of around µ=0.4?
How many cakes she should bake each
day during this period of n=100 days?
Knowing that the ingredients to make a
single such cake cost around k=9 $,
what sum of money she must spend
to accomplish her totaliztic nirvana?
Solution to problem 1: According
to the estimates provided in subsection JF8 of
monograph [1/4], and assuming that her "Emax"
is similar to my and equal to Emax = 2000 [hps],
while her µnirvana=0.6, the total amount
of moral energy (E) that Mrs X must accumulate
in her counter-material body in order to accomplish
the level of nirvana, will equal to E = Emax(µnirvana - µ)
= 2000(0.6-0.4) = 400 [hps]. In addition to this,
during n=100 days in the natural manner
she will dissipate the amount of moral
energy equal to Er = 5µav(n) = 5(0.5)100
= 250 [hps] (where her average µ during
the span of these n=100 days was µav =
(µnirvana+µ)/2=(0.6+0.4)/2=0.5). Therefore
in the planned period of n=100 days Mrs X
must generate the total amount of moral
energy equal to E = E + Er = 400 + 250 =
650 [hps]. Because the preparation of a
single her cake is generating t=6.5 [hps],
therefore in order to lift her amount of
moral energy to the required level, she
needs to prepare around E/t=100 cakes
in total. This means that during the period
of these n=100 days of accomplishing the
nirvana, she must bake m=(E/t)/n=1 cake
a day. The total costs of accomplishing
her nirvana will amount to around $ = mnk
= 900.
Part D:
Consequences of the phenomenon of
nirvana
for the fate of a given society:
#D1.
How would look like the society which learned the happiness that results from experiencing nirvana:
Motto:
"Everything that people are allowed to invent, is only an imitation and a substitute for whatever god developed
a long ago and uses in nature. For example money is only a miserable imitation and substitute for nirvana.
Therefore now when we already discovered this, let us replace flawed money with perfect nirvana."
Let us assume that one day the
political party of totalizm
wins elections e.g. in Poland. Because the party
is aware of the importance of the phenomenon
of "nirvana" for the happiness and for the
fulfilled life of the entire society, one of the first
schema of this party after winning the election
would be that the government would propose
an unique kind of "contract for nirvana"
to all people with moral habits, who are
employed in nirvana-inclined kinds of jobs.
These "nirvana-inclined jobs" are all ones
which are allowing people who work in these
jobs to earn nirvana just through carrying
out their professional duties. (To the group
of such nirvana-inclined jobs belong,
amongst others, jobs of farmers, gardeners,
millers, bakers, cooks, waitresses, nurses,
brick layers, miners, metallurgists,
machine operators, assemblers, etc. -
means all jobs the major part of which is
heavy physical work, although which also
contain a requirement of intellectual and
moral contribution, and which generate
products that are sought by all people.)
Namely, within the scope of this
"contract for nirvana", the
political party of totalizm
would propose to people who have required
moral inclination and who work in these nirvana-inclined
jobs, that for one year they would receive from
the government everything that is necessary
to do their job and to lead a fulfilled life, and
that during this time they will be released from
all payments towards anything (means from
taxes, cash purchases, etc.). But in return
they will earn the
nirvana
for themselves during this year of time. Because
earning the nirvana requires altruistic carrying
out heavy physical work which is fully oriented
towards the good of other people, these
participants of the "contract for nirvana"
would do their jobs for the duration of a
year without getting any payment, means
completely for free and exclusively for the
good and benefit of other people. Furthermore,
all products of their work would be given away,
also for free, to indicated people or institutions,
which would process them further also without
any payment. In turn these amongst such
people, who after a year of time would actually
prove heaving the totaliztic nirvana, with their
agreement the contract would be extended for
another year.
Let us now consider what would be consequences
of the above action. For example, these farmers
and gardeners who would sign this "contract for
nirvana" would work for free. In turn all products
that they would harvest would be passed for free
to millers who also signed this contract. These
millers would produce flour for free, which would
be then passed for free to bakers who also signed
this contract. These bakers in turn, after getting
the free flour, would bake bread - also for free.
The bread would be passed for free not only to
these farmers, millers and bakers who produced
it, but also to miners, smelter workers, metal
turners, assemblers, etc., who also signed this
"contract for nirvana". In the result all these
other people would produce machines,
tractors, cars, and airplanes, also without the
use of money - only to generate nirvana for
themselves while working on their jobs. When
machines, cars, and airplanes would be available
for free, then everyone could use them also for
free whenever he or she would wish so. In the
result, starting from these nirvana-inclined jobs,
after a short time everything in a given society
would be for free. After all, even if for producing
something components would be needed
which must be bought for money, these
components would be financed by the
government. In turn this government would
acquire its finances from export, tourism,
international trade, etc. In addition, all these
products generated for free would be a highest
quality that is possible in given conditions. After
all, having all basic components for free, and
trying to put into the work as much effort and
heart as possible in order to accomplish the nirvana,
producers of these goods would try to generate
models of best quality possible, which are most
developed technically and requiring the highest
contribution of human labour. What even more
vital, all people would rapidly find an employment
which they would like the most. After all, budgets
and limits of employment would then stop to apply.
The work of everyone for free would always be
accepted with the highest gratitude and would
serve to good of the entire society.
When someone earns the nirvana for once,
he or she wants to maintain it forever. Furthermore,
nirvana is very infectious. After all, when someone
learns how magnificent influence the nirvana
exerts on these ones who earned it, immediately
wants to also experience it by himself or herself.
So when with the schema described above the
political party of totalizm
introduces the tradition of earning nirvana
by people, this tradition starts spreading
increasingly wider until soon envelops all
members of a given society. In turn when the
nirvana encompasses all people, then rapidly
the society discovers that is completely
transformed into the society which lives
on totaliztic principles.
The most difficult aspect of the above schema
of
![Fig. #1 (C1 in [7/2])](/cgi-bin/i/14/14_jf01.jpg)